HOME

Located just three blocks from the Atlantic Ocean in Virginia Beach, we are more of a family than just a congregation. We welcome you to our egalitarian daily evening minyan and Shabbat services, our social activities, our adult education meetings, our youth activities, and our monthly Shabbat dinners. We celebrate our Judaism through Torah, worship, and acts of loving kindness to repair the world. And we love to sing. Please join our holy community!

Click here for the president's message from Morris Elstein

RABBI'S MESSAGE: On the third Shabbat of this month we read from Parashat Vaera. In this very moving Torah portion we read of the impending fulfillment of God"s promises made to the patriarchs, Abraham, Isaac and Jacob. I see a very meaningful and contemporary parallel between aspects of God"s promises and their subsequent enactment, and the exciting stage of growth and transformation of our Temple Emanuel, which I would like to share with you.

A key idea presented in the beginning of Parashat Vaera involves a declaration of a name change for God with respect to the forthcoming evidence of his power, might and faithfulness to his word and previous promises to the patriarchs. In Exodus 6:2, we read: "Vaera el Avraham, el Yitzchak, v"el Yaakov b"el Shaddai" – "I appeared to Abraham, Isaac and Jacob as El Shaddai, but I did not make Myself known to them by my name Adonai. Adonai will be the new name used now in the context of release from the burdens of slavery and servitude in general, leading to redemption of the Jewish people and the loving embrace by God of his claiming the Jewish nation to be his people. We are dealing with the same God, but a different aspect of that God is now being revealed through using a different name. It involves the strength, power and fidelity to the intent of the original promise of relationship made at the inception of Jewish history – that original relationship between God and Abraham.

Especially in the East but also universally, name changes are not without significance, often revealing shades of meaning and purpose both of individuals and for entities. Rashi comments on the significance of this name change at this juncture: " ‘I am the Lord": faithful to reward those following My path. I did not send you for nothing, but to fulfill the promise I made to the Patriarchs." By reference to that original covenantal relationship, this is now the God of release from bondage and national redemption entering onto the stage of world history. In this new phase, all Jews are included as part of this covenant. It becomes a time of new hope.

Indeed, the entire message of upcoming redemption in this section (Ex. 6: 2-8) is upbeat. As noted by the great Torah scholar Nehama Leibowitz in Studies in Shemot: "The sentiments uttered in the passage were meant to fortify Moses" failing morale, to clarify the message imparted to him at the bush. But most of all, they were designed to boost the people"s morale, fortify their faith and counter their despair and disillusion." (For more and other interesting details on Nehama Leibowitz along with further insights into this Torah portion, see my upcoming article for the Jan. 16 edition of the Jewish News.) Not only was this a critical moment ofcrisis then, but simultaneously present were tremendous opportunities for growth, transformation, magnificence and grandeur that would impact not only the Jewish people but the entire community and indeed the world.

From my perspective, Temple Emanuel shares parallels of tremendous opportunity for growth and transformation now as well. Thanks to the generosity and kindness of those directing several charitable funds, Temple Emanuel is now able to offer some extremely innovative and creative programming that will be of interest to the entire community. In particular, support from the Simon Family Foundation has now enabled us to offer programs of interest and quality commensurate with congregations ten times this size. Kudos need to be expressed and extended to Beth Gross, our educational director, and Gary Tabakin, our third vice president, who have worked unceasingly in conjunction with The Institute of Southern Jewish Living to prepare and disseminate professional media publicity for our upcoming programs. Be sure to attend all of them, and bring several friends with you to each one who are unaffiliated with us!

Just as the Jews in slavery were in crisis with hidden opportunities as Moses stepped up to the scene, Temple Emanuel now is greeted with tremendous opportunities and possibilities. In order to continue to capture our positive momentum and go forward, we need to augment the priority level that many in our greater membership assign to our collective endeavor. Many have already stepped forward both in terms of financial generosity and the volunteering of time and effort for supporting our Temple programs. However, as Steve Harwood points out in his article in this bulletin, the reality is that 75 percent of our membership on a numerical basis is not covering what would be figured as their "true fair share" of member pro-rated costs required to even cover our present level of services. The resulting deficit then has the practical effect of diverting other contributions that could be used in new important areas such as endowments, scholarship funds and programming in order to cover regular operating expenses.

As your Rabbi, I am very grateful to be here serving our community; and having experienced some challenges previously in my own life, I can understand many situations from both sides of the fence. I would simply ask this: Please reach within yourself to help our community as much as you can, in every way that you can. At the same time, please actively share the message of what we are trying to collectively accomplish with those on the outside of our present membership with a commitment to bring in as many new members as you can. Just like our place in the world at large as Jews, those of you who affiliate and support our synagogue are part of the "remnant of Israel" that makes all the difference.

Let me wish all of you, y'all (!) a very healthy, happy and fulfilling 2012 ahead!

Sincerely,

Rabbi David Barnett